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SuperWeed

communications from an eco-anarcha-feminist animal

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Memorial Day Moves

On Memorial Day weekend 30 years ago, I moved out of my mother’s home and into my first apartment, the lease for which I had signed illegally, being only 17. Since it was 1979 and I was 17, you can probably guess why my memories of that weekend, while colorful, are blurry. My roommate and I lived right around the corner from the gay discotheque, The Pink Hippopotamus. Enough said, yes?

On Memorial Day 2001, 24 multicolored roosters flew into the Eastern Shore Sanctuary from the informal sanctuary where they had been living in the trees, occasionally taking shelter in an open barn. The retired animal control officer who had taken them in over the course of years had lost the lease to the land and was moving to Florida. The birds came from cockfighting busts, cruelty cases, and one “4H experiment gone horribly wrong.”

Nobody else would take them. Back then, many farmed animal sanctuaries strictly limited the number of roosters they accepted and none would take former fighting roosters. Some operated under the (false) assumption that roosters cannot live together in harmony and would accept only one rooster at a time no matter how many hens were there to balance the gender scales.

Since we took in escaped “broiler” chickens from local poultry operations, accepting any bird who found his or her way to us, regardless of sex, we’d already learned that roosters can and do flock together sociably, as of course their wild relatives must. Still… 24 roosters?!? All at the same time?!? Their rescuer assured us that they’d been living together peacefully for years. If we didn’t take them, they’d have to be euthanized. She cried. We said yes.

They arrived in a rattle-trap collection of cages crowded into a battered pick-up truck. I’ll never forget the reaction of the hens — red and white egg factory refugees who had never seen a rooster other than the big white “broiler” roosters at the sanctuary — as we let the roosters out into the yards in turn, each seeming more colorful than the last. Red roosters with black markings, yellow roosters with brown markings, black roosters with iridescent green tail feathers. Striped roosters! Spotted roosters! Tropically multicolored roosters! One group of red hens stood in a row along a fence, their beaks literally gaping open in surprise.

And everybody got along fabulously. Here’s a shot of some of them sleeping in the trees:

So, when the real challenge came, we were ready. Later that summer, we got a call about roosters who had been confiscated during a cockfighting bust. They were very aggressive, flying at each other and even at hens, and were thus being held separately. Could we offer even a few of them sanctuary? The young woman on the telephone was desperate. Couldn’t we at least try? We thought about what we had learned so far; I thought about what I knew about ethology, bird psychology, and trauma and recovery. We came up with a tentative rehabilitation program. Since our back-up plan was to give each bird his own little coop and yard if the rehab effort didn’t work, we couldn’t take many. Just three. It was a start.

It worked. (Read all about it here.) Since then, we’ve rehabbed many former fighters and convinced other sanctuaries to be more generous in offering homes to roosters. Now, more and more local authorities seek to place confiscated roosters in sanctuaries rather than killing them automatically. (See the story — including video — of the latest former fighters to come to the sanctuary here.)

Be careful what you wish for. Now we’re in the sticky situation where local authorities want to rescue roosters, but sanctuaries have no room for them. And so, in part to be able to rescue more roosters (but also to free me from the unhealthy rural isolation in which I’ve been living alone for the past couple of years), sanctuary cofounder Miriam Jones will be taking over and relocating the sanctuary side of the Eastern Shore Sanctuary & Education to a larger property. (Get the 411 on the move here.)

Me, I’ll be helping the birds to move and get settled into their new location. (The move is in mid-June and I will stay with them at the new place through July.) Then I’ll be moving on to Minneapolis, the virtues of which I’ve been singing here for some time. I’ll continue to work on the “Education Center” side of the organization and to visit the sanctuary frequently.

If you support the sanctuary, our important work with roosters, and/or our longstanding commitment to social and environmental justice along with animal liberation, please consider making a donation at this time. Moving is expensive and will be a lot less stressful for all of us if we don’t have to be quite so worried about money.

And, please do visit the new and improved sanctuary website. We’ve still got some “projects” and “connections” pages to add, but it’s mostly built and it’s going to take you a long time to work through all of the new content that’s already up.

Flatulent Propaganda

Last week, Environmental Protection Agency Administrator Lisa Jackson as on The Daily Show last week, laughingly assuring the American public that the EPA won’t be regulating cows. Jon Stewart laughed along and they moved on… right past the opportunity to tell people something they really need to know.

Ever since methane’s role in climate change became known, the meat and dairy industries have been making jokes about cow farts and cow burps, thereby reducing the idea of regulation of their industry to the nonsensical image of the government ordering animals not to belch or pass gas. As long as we are laughing about fart cows, we’re not thinking about how it is that their flatulence adds up to climate change.

According to this EarthSave report:

By far the most important non-CO2 greenhouse gas is methane, and the number one source of methane worldwide is animal agriculture.

Methane is responsible for nearly as much global warming as all other non-CO2 greenhouse gases put together. Methane is 21 times more powerful a greenhouse gas than CO2. While atmospheric concentrations of CO2 have risen by about 31% since pre-industrial times, methane concentrations have more than doubled. Whereas human sources of CO2 amount to just 3% of natural emissions, human sources produce one and a half times as much methane as all natural sources. In fact, the effect of our methane emissions may be compounded as methane-induced warming in turn stimulates microbial decay of organic matter in wetlands—the primary natural source of methane.

With methane emissions causing nearly half of the planet’s human-induced warming, methane reduction must be a priority. Methane is produced by a number of sources, including coal mining and landfills—but the number one source worldwide is animal agriculture. Animal agriculture produces more than 100 million tons of methane a year.

So, the regulation of animal agriculture is really a rather urgent matter for the EPA. The meat and dairy industries are lobbying hard to exempt animal agriculture from the EPA’s new regulation of greenhouse gas emissions under the Clean Air Act.

EPA Lisa Jackson’s laughing dismissal of the regulation of cows signals that the meat and dairy industries may have found favor with her. Read this Eastern Shore Sanctuary Action Alert for more information and to learn what you can do to voice your views now while the EPA is still accepting public comments on the question of Clean Air Act regulation of greenhouse gases.

Cole Slaw Spiced with Sulfamethazine

As the Eastern Shore Sanctuary blog reports, scientists have detected antibiotic residues in plants grown in fields fertilized with animal manure. So, yo, fellow gardeners: Unless you like your home-grown veggies seasoned with Sulfamethazine, skip that bagged manure-based “organic” fertilizer in favor of cruelty-free and earth friendly gardening techniques. See my previous posts here and here for details, links, and tips.

(Not So) New Publications

I keep forgetting to mention that I’ve got an article in the Winter 2008 issue of Soho House Magazine. Entitled “Taekwondo in a Hijab: Muscular Feminism in Iran,” it looks at the achievements of a couple of Iranian sports stars in the context of the ongoing struggle for women’s rights in that country. The magazine has a nifty Flash reader that works well in my browser, but if you have any trouble accessing the article, let me know and I’ll post a pdf.

I’ve also got a chapter in the new Contemporary Anarchist Studies reader just published by Routledge. I’ve not had a chance to delve into my contributor’s copy yet, but the table of contents offers a plethora of thought-provoking possibilities.

Also, I’m in the midst of a long-overdue rebuild of the Eastern Shore Sanctuary website and, in the process of that, have posted various reports and talks, including white papers I wrote for the sanctuary and for the Global Hunger Alliance, to Scribd.

Mother’s Day Or Else

Just in time for Mother’s Day, a couple of my students have contributed heartrending blog posts related to mothers and grandmothers. Check out Letter from Your Gay Granddaughter and Mothers in Prison and the Children Left Behind for some non-traditional Mother’s Day reading. And, please do show the authors of those posts and other contributors to Read This Or Else some comment love.

Twin Cities Tofu

SuperWeed readers may remember how much I loved Minneapolis after my first and second visits. First, I grooved on TLOV, Mixed Blood theatre, and vegan pizza delivered by bicyclists dressed as superheroes. Next time out, I was blown away by Arise! bookstore and the Heart of the Beast Mask and Puppet Theatre. Now there’s one more reason: Grilled edamame.

During my visit to the Twin Cities last weekend, in the midst of which I dropped in on the Green Living Expo and gaped at the gloriously pagan annual Mayday parade, I stayed with Meagan “Rhymes with Vegan” Holtgrewe and her partner Colleen. Meagan and Colleen share their home with five cats, a fabulously friendly dog called Juno, and Meagan’s ex-girlfriend’s mother, Trish. (Don’t you just love lesbian families?)

Lucky me, I got back one evening just as Meagan was testing a new bruscheta salad recipe and grilling up her famed tofu kababs. Also on the menu: burgers with curry-mayo, herbed mashed potatoes, and — my new favorite — grilled edamame.

Grilled edamame?! How does she do it? Lucky for you, it’s all explained in Rhymes with Vegan Episode 1.

And speaking of TLOV, I’ll be back in Minneapolis to do a workshop (with Greta Gaard! on the ecofeminist politics of milk!) and give the Sunday afternoon keynote address at that conference next month.

Why was I in the Twin Cities last weekend, anyway? I’ll share that another day.

Deadly Intersections

The Huffington Post reports that Glen Beck and other conservative media personalities are blaming undocumented immigrants from Mexico for the spread of swine flu into the United States. Given that the true vector — tourists returning from Mexican vacations — has been widely publicized, there’s no way to read this other than as racism and jingoism.

It’s easy to laugh off Glen Beck tearfully portraying flu-weakened residents of Mexico City rushing to cross a border hundreds of miles away, but the potential repercussions are not so funny. What if people in the U.S. do start dying of swine flu and Glen Beck fans swarm out to beat up Mexicans in retaliation?

Here’s another problem: As long as people are fired up about allegedly infectious “illegal immigrants,” they’re not looking at the true source of the problem: factory farming.

This is an example of what feminist scholars call the “intersection of oppressions.” When different kinds of oppression intersect, they tend to compound and fortify each other, sometimes leading to hybrid forms of oppression, just as different strains of flu virus can comingle and mutate to create a more virulent and intractable disease.

In this case, racism and national chauvinism are shields for speciesism and environmental despoliation. Even if this particular pandemic panic fizzles out, the problem of virus mutation on factory farms will remain. Many virologists and public health experts believe it’s a matter of “not if but when” an influenza pandemic will strike. By not looking at factory farms, we not only leave literally billions of animals in anguish but also neglect a public health crisis that, when it hits, will fall most heavily on people living in poverty. Which, because people of color represent a disproportionate share of people living in poverty, brings us back to racism.

See how it works?

We’ve seen this before with disease, most notably with HIV/AIDS. First, prejudice against low-income injection drug users kept public health officials from investigating the epidemic of “junkie pneumonia” in the 1970s. As I wrote back in 1992:

Here’s how I imagine things would have been different if such an investigation had occurred back in the 1970s: (1) researchers would have discovered the HIV virus and its routes of transmission many years before they did, and (2) this earlier discovery would have saved many lives now lost; (3) no one would have wasted energy on inane and homophobic concepts such as GRID (Gay-Related Immuno-Deficiency - the first name given to the syndrome now called AIDS); (4) otherwise rational researchers would not have investigated “the gay lifestyle” as a potential causal factor; (5) the media would not have been able to label AIDS as “the gay disease;” and (6) increased anti-gay violence would not have resulted.

And, of course, besides inhibiting scientific research and sparking gay-bashing, the homophobic designation of AIDS as a “gay disease” made straight people, including the sexual partners of injection drug users, initially resistant to AIDS-prevention education. While HIV transmission rates declined among gay men, they shot up among people living in poverty and especially among heterosexual women of color.

See how it works? Gay men of all races were hurt by the racism that led doctors to ignore junkie pneumonia. Then straight women of color were hurt by the homophobia that branded AIDS as a “gay disease.”

It gets deeper. We now know that HIV (human immodeficiency virus) evolved from SIV (simian immunodeficiency virus) in much the same way that the flu virus now sickening people evolved from swine and bird viruses, initially making the jump to people in Africa. But, given the same kind of invective we’re seeing now about swine flu, anti-racist activists were understandably skeptical of and justifiably worried about the repercussions of an African origin of AIDS. Thus racism made the quest to understand the evolution of a virus a political powder keg.

It gets deeper. Stereotyped associations of Africans and monkeys combined with the taint of sexual perversity attached to AIDS by virtue of its imagined association with homosexuality, leading to truly sick racist depictions of AIDS originating in bestiality. This made many of us even more unwilling to even consider the possibility that HIV evolved from SIV in Africa. I’ll admit that, at the time, I was one of the ones arguing that we ought to just quit trying to figure out where HIV came from and concentrate on arresting its spread.

Let’s break it down. In fact, what happened was that SIV got into human bloodstreams easily and regularly because people who hunt and butcher primates for what’s known as “bush meat” get scratched and cut in the process. The blood of the butchered animal gets into the cuts and scratches, setting the stage for the comingling of viruses. This is just one more instance of animal diseases making the jump to people because of our penchant for killing and eating members of other species. But we couldn’t see that because of the psychedelic kaleidescope of racist-speciesist and homophobic imagery swirling around HIV/AIDS.

Sweep that away, and we could look, perhaps productively, at how the exploitation of animals always turns back to bite us. We could look not only at zoonoses (animal-based diseases) but also at how the construction of the category “animal” as an inferior creature without rights creates the circumstances that allow us to “dehumanize” people in order to exploit them. We could look, perhaps productively, at the poverty and environmental despoliation that lead people to go into the bush looking for chimps to butcher for meat.

To solve big problems, we have to be able to look dispassionately at all of the facts. But intersecting oppressions makes it difficult to look at some connections.

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